Equality or Diversity

Equality is often understood to mean that we are all created equal and therefore should be given the same opportunities and rights. We aim to develop a society where our differences are overlooked and instead we try to focus on the areas where we can find common ground.

But are we actually all similar? Should our obvious differences be a source of contention and therefore ignored?

In this week's Torah portion Ba'halotecha, we learn about the kindling of the Menorah in the Holy Tabernacle and Temple. The purpose of kindling the Menorah was not to provide physical light in the Temple but rather was to serve as a source of spiritual light for the whole world. 

Metaphorically, the Menorah also represents our mission on earth: to serve as a lamplighter to illuminate ourselves, our families, our communities and by extension the entire world through the light of Torah and Mitzvot. 

According to Kabbalah, the seven branches of the Menorah represent various types of people and characteristics. Through using our own unique talents and capabilities, we are able to illuminate and inspire the people around us.

Like musicians who make up a symphony orchestra, players on a sports team or co-workers in a business, each of us serve an important and unique role and purpose in life.

But we must always remember that we are all branches of the same Menorah. We are all created in the image of one G-d and ultimately share a common goal. We are all equally valued in His eyes. It is not despite our differences, but rather because of our differences that we can truly unite and shine as one people, each doing our part. In fact, the more we are confident and in touch with our own identity, the more we can appreciate and respect another person's culture and special contribution to society.

We look forward to the time, very soon, when we will experience the ultimate purpose of creation and appreciate the true diversity and beauty in the world around us with the coming of Moshiach. As Maimonides states: "He (i.e. Moshiach) will then improve the entire world, motivating all the nations to serve G-d together, as Tzephaniah 3:9 states: 'I will transform the peoples to a purer language that they all will call upon the name of G-d and serve Him with one purpose." 

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